Monthly Archives: November 2014

There’s Something About That Name – El Roi

This week we will look at the Ancient scripture concerning the God who sees. The circumstances under which this word is used appears in Genesis 16:13 to someone who is not a natural born descendent of Abram and Sarah but rather a servant under them. This servant’s name is Hagar and YHWH heard her affliction and informed her that she was with child. (Gen. 16:11) God hears the voice of a woman who was not of his fold, but because of the seed that was within her she was able to take part in the blessing that God promised Abraham. However, Yah did instruct her to submit herself unto Sarah which meant there was something God expected of her in order to partake of the blessing he had for her.

In any relationship there is an expectation of both parties in it otherwise it’s not a relationship but a dictatorship. In a dictatorship only one person has a voice and there is no choice. Yah extends an opportunity for us to take part in the blessings he has for us, but it is based on us obeying Him and if we choose not to obey him then he promises to give us exactly what he said we would get for making that choice. The way we as parents do with our children. Our children receive the consequences of not making the correct desired choice. Outside of our home this means the world becomes the Punisher, when this applies to our children within the home then we become the Punisher. This is the same principle we see Yahushah instructing us as his followers as it relates to if a brother sin’s in Matthew 18.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. (Mat 18:15-17)


It goes on to say in this context that if two of us touch and agree on earth as touching anything that we shall ask that it shall be done for us by our Father in heaven. Because in the household of faith there is a protocol established based on relationship that if kept produces results, which may be punishment or banishment from continuing in relationship.

Now let’s look at the Hebrew word translated Roi in English.

Now I want us to look at each character separately so that we can see what the Father wants us to understand about who He is. Remember, Yah revealed himself to Hagar in this way. It is important for us to know how Yah reveals himself to us so that we won’t attribute to another attributes that apply only to Him. We also need to know this because we can easily confirm who God is in our lives based on the leading of His Spirit and by the authority of His word. Although we know Yah can do a new thing in the earth, it is important that we know this based on what His word says because everything being labeled a “New Thing” in the earth is not a matter of His doing.

As you can see Reysh is the picture of a head and means chief as at the crown of creation Yah created mankind and gave them dominion over the earth. The second character if you have been keeping up with my series should be very familiar to you it is the character Aleph which is an ox’s head and means strength as well as first since it is the first character of the Aleph Bet. The last character is the picture of a closed hand and means to make, throw, do, or work since these are all things that we do with our hands. So when we put the characters together we see that Roi paints the picture of the chief’s strong hand. Hagar would have recognized that the Creator of heaven and earth would be with her and he is the authority with the strong hand.

It has taken me two weeks to get this because although the character is Aleph it just seems like the character should be Ayin which is the picture of an eye, but it is not. So I have been asking Yah how I can understand how these characters reveal Him as the God who sees. However, what he reminded me of is the Hebrew language is functional and so it is difficult to put my Greek mind aside so that I can see the function in these characters that reveals this truth. Thus, the point is this when Yah sees he moves. When Yah sees our affliction He recognizes our need just as he saw the children of Israel were in bondage in Egypt and He brought them out. When He sees our affliction his strong hand moves to our defense. Sometimes when looking at the ancient Hebrew in understanding the language we have to step back from our culture and see things from an aerial perspective.

The next episode of There’s something about that name we will look at YHWH Yirah in Genesis 22:14. Find out once again how YHWH comes through for the patriarch Abraham in the binding of Isaac.

All Ancient Hebrew Characters provided by Jeff Benner Ancient Hebrew Research Center

Being Spiritually Grounded

I want to make it clear to my readers, that while I promote the use of therapeutic Grade oils because of its purity, I want it to be known that lasting healing comes from God (YHWH), it is a gift to the believer paid for by the stripes on Yahushah’s back. (Isa. 53:5) It is important to look at oils the same way we look at food. Doctors will tell you consistently that many autoimmune diseases can be prevented or treated by a healthy diet and exercise. Essential oils are naturally an extension of that and like food you will only reap the full benefit without any undesirable side effects by eating it as provided by the Father, the right way, in the right quantity, grown in right conditions. Essential oils require the same thing in order to reap the benefits, they need to be separate from chemical constituents, solvents, and harmful ingredients that are counterproductive to health in order for us to maximize the greatest benefit.  The right food produces healthier cells, the wrong food produces sick cells, the right oils promote healthy cell regeneration the wrong ones promote sick cell regeneration and since oils are highly concentrated you multiply in time and quality whichever one you choose to use.

I do not support or endorse New Ageism on any level it is idolatry.  However, because like food, and herbs, oils are used in pagan practices as well a distinction must be made between that which is profane and that which is holy. Scripturally, children of Israel were instructed to use oils and we know that then like today, the use of oils were not limited to those who were YHWH’s children.  Nevertheless, to discredit the benefit of oils on the basis of it being used by pagan religions would be the equivalent of saying that all animal sacrifices are of the devil, completely ignoring the fact that Yah told the children of Israel to offer them to Him. The distinction being Yah reveals details concerning where, who, how, and what sacrifices were acceptable to Him. Hence, this article deals with the importance of being Spiritually grounded so that you won’t be a false apostle sharing this information and you won’t get caught up in the deception pushing a name brand rather than the Name that is above every name. My support of any company is based on their commitment to quality and them taking no stance concerning religion is preferred rather than them taking a stance against Christianity.  However, be it known this day that if any company that I support are found to practice the use of essential oils in a manner contrary to scripture those practices will not be used by me.

Having said that I have discovered, that the company that I purchase my oils from do borrow some of their uses of the oils from pagan traditions.  As a result I do not support using essential oils in that fashion and will no longer offer Raindrop Technique as a service to my customers.  This is not to say that I won’t use the oils for therapeutic purposes.  I will keep my use and promotion of the oils centered on the wisdom of scripture along with the caution that scripture reveals concerning it.

For good cause, Paul addresses this issue as it relates to eating things offered to idols. We (Believers) know that an idol is nothing and that it all comes from God. (1 Cor. 8:4-7) Essential oils come from God they are not something that Hindu’s or Buddha can take credit for unless we give it to them. How can this become an issue? Paul specifies clearly, if our eating causes another brother to stumble. Here in lies the dilemma in sharing the oils with others when we use terminology that is associated with Pagan use of the object it opens the door to use the oils for pagan practices and opens the door to possibly even more dangerous arena’s if we aren’t prayerful and led in how we share, and very important shed light on the truth concerning those who are connecting this to pagan practice.  We must be careful what terminology we use, because when we use the names that have been originated by pagan practices we give credence to them and substantiate their ritual. We must endeavor to keep our language biblical so that in doing so the only source anyone who engages in communication will have to rely on is what does scripture say concerning it.

The issue is simply this, laying on of hands is not a sin, however, if we are engaging in it in a way other than that which is prescribed by the Great Physician then we enter into dangerous territory. Like in our nation ignorance of the law is not an excuse and thus we must repent. On the other hand if we associate that which is of God falsely to that of an idol we are equally guilty and our lack of knowledge of scripture and embracing of all that Yah has made available for us could cause someone to die that Yah desired to live because we failed to embrace all that scripture has said concerning healing and health. Thus the instructions of Proverbs, brings clarity, that in all our getting let us make sure we get an understanding. (Prov. 4:7)

How do we dishonor our Head in using the oils?

The same way we dishonor our head when we eat, because herbs, and oils are things that were in times past and are currently used by both believers and nonbelievers in cooking and for health. What made those in 1 Cor. 8 as we just read weak? They associated the food they were eating to sacrifices offered to idol’s hence who were they blessing or attributing blessing too? Whatever god they were serving in times past hence, their conscience was convicted at the eating of meat. When we eat who are we instructed to break bread and give thanks to? According to Yahushah who by example demonstrated when feeding the multitudes, he gave thanks to Abba (Yahweh) His and our Father if we are in Him. (Matt. 14:19) Who are you blessing and giving thanks to when you present the oils? Is it to man or to Yah? Satan always imitate’s and plagiarizes anything Yah does because that’s all he can do since he can’t originate anything but lies. His abuse of a substance doesn’t discredit Yah’s use of it. We give Satan glory when we do it in his name as opposed to Yah’s name and character and act independent of His Spirit.

Scripture teaches us that if we obey Yah’s word we will be blessed, and if we disobey we will be cursed, this is a fundamental law that is like the law of gravity it applies whether we believe it or live by it. What brings about lasting healing (wholeness) is loving obedience to YHWH by adhering to His word and being led by His spirit and it is in our obedience to His word and the leading of His Spirit that we receive results. It is by the stripes of Yahushah (Jesus) Christ that we are healed. He is the anointing that destroys every yoke of bondage in our lives. The information that I provide to you is for the distinct purpose of connecting you to the Creator of the oils and the substance that He uses has its benefit because He made it so, not for any other purpose.

I share the true treasure behind the essentials in the oils with the express purpose of connecting you with the Word of God which if applied to our lives brings restoration and healing. My ministry is one of reconciliation to YHWH and teaching believers how to live a sanctified, balanced life in Messiah Yahushah.

There’s Something About that Name – El Elyon

In this week’s study on the name of God we will explore the Most High – El Elyon. We first encounter the Most High as Abram eats bread and wine with Melchizedek. (Gen. 14:17-20) Whose name means my righteous King, which perfectly describes the Most High God possessor of heaven and earth. The Hebrew word for Most High God is El Elyon and it appears 53 times in scripture with the strongs number for reference being H5945. As we continue to read we see that Abram did what we should expect to do when we encounter the mediator (Priest) of the Most High, he gave. Just think about it, if you met the intercessor, mediator, between God and yourself and you of course reverence God wouldn’t you want to be a blessing to such a man? This is the motivation of many believers who give love offerings as well as their tithes to the ministry that they attend, but when you really know that you know that this is a Priest of the Most High wouldn’t you want to give the best of what you got? I know I do, so much so that sometimes I want to keep it so that when that day comes I’ll be able to lay it at his feet, just like that woman who saved her oil and poured her costly anointed oil all over the lord of Glory, Yahushah in preparation for His burial. I don’t know about you but I don’t want to be empty handed I want to be wise enough to save my oil so that I can have it to see my King, to not let my light burn out before I reach the finish line.

The Hebrew picture for this word El Elyon is basically two words, the first one being singular form of Elohim, El and Elyon meaning supreme, lofty, elevation. All of which accurately describes our heavenly Father. As his ways are higher than our ways and his thoughts our thoughts. (Isa. 55:8)


El is the singular form of Elohim and it is comprised of the Aleph which is the ox’s head and means strength as well as first. The second character is Lamed which is a rod or shepherds staff and means authority as we see this was the natural illustration he gave Moses to demonstrate the Father’s power and judgment. When we put these two characters together we see that El is the First Shepherd or Strong Authority.



The first character in Elyon is the picture of an eye ball and is pronounced in Hebrew Ayin. Since the eye is associated with knowledge it carries the meaning to know, or to see, again we have the shepherd’s staff which we discussed above. The third character is named Yad in Hebrew and it is the picture of a closed hand with arm and carries the meaning, to throw, make, do, or work since these are all functions of the hand and arm jointly.   The fourth character is the Hebrew word Vav which is the picture of a nail or nail peg. Both having the same function to secure something or establish something as well as to add. The last character in Hebrew is called Nun and it is the picture of a seed sprout.   As you know a seed produces life and therefore the meaning is life or to continue since the purpose of life was to be continuous in its origin, hence the “Tree of Life” had it have been eaten instead of the “Tree of knowledge of Good and Evil” would have produced exactly that eternal life. Thus this is why it is important to be born again not of corruptible seed (First Adam), but of the incorruptible seed of the word of God (Last Adam) that we might have right to eat of the tree of life. So putting everything together we see authority work to establish or secure life. This is what is revealed from the picture.


Now when we think of El Elyon we recognize based on His function that the Strong Shepherd or authority is the seeing Shepherd that does establish life. What we witness in the testimony of Melchizedek concerning Abram is that Abram knew the Shepherd’s hand established life.

elyon excerpt

We must always remember in the volume of the book it is written of Him. He is the Lord of Glory who came down from heaven and was high and lifted up on a stake for our sake so that we might behold the glory of the only begotten son of God. He obtained all glory and victory over death and hell for us and is now seated at the right hand of the heavenly Father who is the First Authority making intercession for us as our High Priest. What tithe would be acceptable to the one who gave his life for us to be reunited with our God who is His Father and ours? He wants it all and He deserves it all.

The next episode of There’s Something About that Name we will uncover the deep meaning behind the name El Roi, the God who sees.

All Ancient Hebrew Characters provided by Jeff Benner Ancient Hebrew Research Center

There’s Just Something About That Name YHWH

In this Shabbat episode I am looking at the actual Name of God, which appears often, but in our bible it is disguised behind the title which describes who He is. This title you have seen many times translated as LORD. Now to understand the history of why the name of God which was so important to be known that an entire book was named after it, became disguised and so easily unknown by many of those who follow Him requires a little bit of digging into. In the book of Exodus which in Hebrew is called (Shemoth) literally means character or name. Just at first glance the name should be familiar to our Genesis readers. The reason why is because we will find that one of Noah’s sons bears the name Shem which has the same meaning. Without knowing the Hebrew meaning of the book of Exodus and taking it only by its English rendering we would think the focus of the book is on them exiting out of Egypt. In reality them exiting Egypt was only the end result of what would happen at the establishing of making God known to the world. Consider it, Egypt was the then known power of the day much like America is today. If what took place in Egypt happened here exactly how long do you think it would take for the world to take notice? How could the name of the person responsible for bringing down a world power go unnoticed? It couldn’t, hence, the only way this reality could be hidden or disguised is if someone in History chose to remove the name of the One responsible for such a defeat. This is exactly what happens when the name of God is replaced with the title, LORD.

Now before you get livid let me go into the history of why the name was changed. In the bible when we read Exodus 20 we read the following verse which gives a reasonable explanation to why the writers chose to remove the name of God from our bible.

“Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.” (Exo 20:7)

Of course to determine if they were accurate or not in their approach we must first make sure we have an understanding of the words in this command as they were given not as we would define terms today. The word in question which is the determining factor in the decision is the term “vain”. Key to knowing whether or not the decision to remove His name from our holy scriptures is in harmony with this command is making sure that we have the same understanding of the word as it was written then which requires study. So when we look up this word “vain” in our Strong’s Concordance which gives us an understanding of the meaning of the words as it was written then we find the following:

From the same as H7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjectively), uselessness (as deceptive, objectively; also adverbially in vain): – false (-ly), lie, lying, vain, vanity. Strongs Number H7723

Certainly we can agree that we can’t speak evil, ruin, or guile of a name we don’t know, but in removing His name from our scriptures we also render it useless and in removing it we give way to deception because if we don’t know His name how much easier will it be for us to accept any name? If all I know about your father is that he is your father, and I don’t know his name well anyone can tell me anything concerning his name and without proof or prior knowledge I am obliged or likely to believe it, right? If it wasn’t for Psalms 68:4 the one place where at least the poetic short form of God’s name appears in scripture we could make an argument that names of Pagan gods could be acceptable and many ignorantly have. Bottom line is how far should we as mankind go in our deciding what should or shouldn’t be protected from others? At what point does a scholar overstep his boundaries in preserving God’s word when he chooses to omit it? Well according to scripture it is clear that we should not add to or take away from his word, and certainly replacing a name that was present in the original text with a title seems to fit the bill for going too far. (Deut. 12:32; Rev. 22:18-19)

That aside let’s see just how many times his name was removed. The Hebrew word for YHWH is H3068, H3069, and H3050 (short form) we find that H3068 appears in 5,524 verses a total of 6,521 times in our Hebrew scriptures. The Hebrew number H3069 appears in 291 verses a total of 302 times and H3050 appears in 45 verses a total of 49 times. Now it is important to note that LORD can appear multiple times in one verse which explains why the total matches would be different from the number of verses. If we add just the number of times his name was taken out and replaced with LORD subtracting the one time it appears in Psalm 68:4 in its poetic short form (YAH or as it appears in KJV JAH) or the English rendering of his name twice (H3068) as Jehovah and twice as GOD which is another title we get a total of 6867 times in the Hebrew scriptures alone (Genesis – Malachi) that our Father’s name was replaced with a title.

The foundation to understanding all the ways he has manifested himself to us in scripture is built on knowing his name and then describing who he is to us. We will see this as we make progress in this series. When He appears to Abraham, Jacob, and many others throughout scripture his name is mentioned along with his character and I believe that this is important for us. We need to know who is our banner of victory, not just that God is a banner of victory. Especially when we live in a society where there be god’s many we need to know the one true God who breathed his breath into us that we became a living soul. Speaking of which let’s look at this magnificent name.


Yad1 This character means to “make”, “throw”, or “work”. It is the picture of a closed hand and an arm and by extension the meaning is easy to see as the primary part of our body that we use to do work is done with our arm. Thus one thing we see in the character of our Father is that he works.

hey This character means to “reveal” or “look” or “behold”. The usual response when we are in praise to the Creator is to surrender our hands to the sky recognizing and beholding the revelation of His beauty. We look to the skies as the direction of Heaven in response to how great he is with all that we as mankind can offer to him with how small we are.

waw This character means to “add”, or “secure”, or “establish”. As it is the picture of a nail or peg it reflects the meaning since we use a nail or a tent peg to secure a structure to add a board to a wall. When you nail something you have it locked in place.

When we put the characters together we see that “the hand reveals the nail revealed”. When we behold the nails in the hand of the Messiah indeed we can see that Yahushah came from His father. For Yahushah indeed is the lamb slain from the foundation of the world and the work that he has done was supposed to be told to all generations and preached everywhere, yet someone felt that the best way to preserve this truth was to hide it and thus they hold the truth in unrighteousness and rather than become an instrument of the Creator, became a tool of Ha Satan. (Rev. 13:8) Let’s consider all that Yah did so that His name could be known, he established twelve judgments upon Egypt from the rod turning into a snake to all of Egypt’s army being swallowed up in the Red Sea and ten of those judgments were plagues beginning at the water turning into blood.(Exo. 7:17) This he did for two very important reasons that Moses never neglects to allow Him or us to forget, one was to bring his people out of the house of bondage, Egypt, and the other reason was so that His name could be known. What we see is it was upon this basis that when Yah sought to wipe out the children of Israel and start over with Moses on several occasions that Moses appealed to him. Saying, if you kill all these people what would be said about you? That their God couldn’t bring them into the land that you promised. (Num. 14:15). This name was so important that it was the first of the Ten words translated commandments in Exodus twenty, which says:

I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. (Exo 20:2)

Now, just to clue you in though KJV uses the word LORD doesn’t make it the original word used. The word that should be there is YHWH which should be clear anyway from the context because knowing he is the lord doesn’t tell you who he is. It tells you what relationship he has to us as mere humans, but it doesn’t tell you his name. The second part tells you something about his character based on what he did. He brought them out of Egypt and the last part tells you what he delivered them from, which means he is contrasting who he is based on what he has done and bringing them out of bondage meaning he is to be connected to the opposite of bondage, which is freedom. Therefore, how should we in turn view the next nine words he speak in Exodus 20? Here is a clue, as the road map to freedom, not the institution of bondage. Nevertheless, I will digress, the point is God wanted us to know his name, to signature him and him alone for the victory that he delivers us from and bottomline Lord just doesn’t cut it, because Lord doesn’t distinguish him from the person you pay your rent to which is a landlord or from the employer who you enslave eight to twelve hours of your day for. The term lord only means master and though he is our Lord if we make him so, he has a name that we should be familiar with. Definitely more familiar then we are with the name that signs our checks every two weeks or month.

Finally, it was very important that we tackle this issue because we will find that this will be the foundational understanding as we begin to peel another layer off of the skin of scripture in unfolding more about our father. In fact many of the times that Yah reveals more about himself it will be connected to His name. One of the words that describe our relationship to him uses the poetic short form of his name and has preserved its pronunciation across all languages and that word is HalleluYAH and we actually pronounce it more accurately then when we attempt to say his full name by using Jehovah. His name has also been encoded in many of the prophet’s name, though we miss it using the English rendering, such as Jeremiah which in Hebrew is YirmeYAHu or Isaiah which in Hebrew is YeshahYAHu, this is marvelous to consider. Next time on There is something about that Name we will look at El Elyon the Most High God that was revealed to Abram as he ate with King Melchizedek.

All Ancient Hebrew Characters provided by Jeff Benner Ancient Hebrew Research Center

There’s Just Something About That Name

This Shabbat I was led to do an ancient Hebrew study on the different names that describe our God, YAH. It dawned on me that knowing Yah and His nature should really have been the very first study I ever did. How can I know who I am if I don’t know who He is, and since the Son who came in the Father’s name came down for the purpose of directing humanity back to the Creator it seems only befitting that I should endeavor to know all I can know about my Father. Seems like a no brainer yet this is the first time doing a study on the names of God even came into my mind to do. I am convicted just saying that, but I believe having that kind of heart makes the difference between those who only knows his acts, from those who he will make known His ways. (Ps 103:7)

Having an understanding of the name that is above every name automatically means studying him from a language unpolluted. (Zeph. 3:9; Php 2:9) As with anything we study it is important to start from the beginning and in the beginning the first Hebrew word we see that references God our Creator is the word ELOHIM. This word in Hebrew is phenomenal because it provides clarity to the extra biblical term that has caused so much controversy within Christendom in the West. The word is “trinity”, although the word used is not in the bible it is an accurate description to define the One God we serve in His triune nature. Many illustrations have been used to attempt to understand how this word “trinity” applies to Yah but most illustrations still seem to leave a flare of confusion that causes people to believe that “trinity” is some sort of admission to a Polytheistic god, in which Christendom is in full agreement doesn’t exist. We understand that God is definitely One God and He has no schizophrenic tendencies.

However, Zephaniah 3:9 tells us that Yah would restore unto us a pure language and one thing this pure language should have the capacity to do is lift the mystery from things that we didn’t understand and provide clarity where confusion exist. The word Elohim in Hebrew does exactly that, let’s take a look shall we.


The first thing we must know is that Hebrew is written from right to left so we would begin constructing the meaning of this word from that order. The universality of the Ancient Hebrew characters is my primary reason for believing that this is the pure language that God originally gave us in the Wilderness at Mt Sinai. It is a language that is not ambiguous in nature and doesn’t have the cloudiness of abstract symbols, and is plain enough that you don’t have to be a rocket scientist to understand it. It is a language that is for the people and is based on what you do, not what you think. It is a concrete language based on things we have handled or have seen in our lifetime from the youngest to the oldest.

In Hebrew unlike English each symbol has a meaning, name, numerical value, and concrete function. Unlike English which is abstract and descriptive driven, Hebrew is concrete and function driven. It is verb intense rather than adjective intense. For example in English if we were required to describe something we would list how it looks, which is Greek minded, whereas in Hebrew you would describe its function, what it does.

Having this understanding we can now construct the meaning of this first descriptive word we see in the Bible to describe God. The first thing we must know is how to determine if a word is plural or singular in the bible and like English which add’s an “s” to the end of a word to make it plural or an (‘) then “s” at the end of a word to make something possessive, Hebrew also has its rules for making such things known. In Hebrew the last three characters we see pluralizes the word for God, and has been a source of confusion for many. We can in English confirm this by reading the following passage which uses the exact same word we see in Genesis 1:1.

(Gen 1:1) In the beginningH7225 GodH430 createdH1254 (H853) the heavenH8064 and the earth.H776(Gen 1:26) And GodH430 said,H559 Let us makeH6213 manH120 in our image,H6754 after our likeness:H1823 and let them have dominionH7287 over the fishH1710 of the sea,H3220 and over the fowlH5775 of the air,H8064 and over the cattle,H929 and over allH3605 the earth,H776 and over everyH3605 creeping thingH7431 that creepethH7430 uponH5921 the earth.H776



See where the two words above have the same corresponding numbers next to it “H430”? This is distinguished from the singular word for God “El” by the number “H410”. All one would need to study this out is a Strong’s Concordance or E-Sword (computer bible program) on laptop or phone to see how this works. Now see how in verse 26 we see God uses the pronoun “us” to describe what he is doing. This is a clear indication that the word “God” here is referencing him in His plurality. However, how can we make sense of the One God we serve referencing himself in a plural form? As we put the characters together it will become increasingly clear. So enough with the suspense here it is already.

Strongs #430: AHLB#: 1012-H (c)

AlephThe first character in the word Elohim corresponds to our “A” in English and the Hebrew word is “Aleph” which means “strength” as an ox is a strong domestic servant.
LamedThe second character corresponds to our “L” in English and the Hebrew word is “Lamed” which is the picture of a shepherd’s staff and means “authority” as we see that it was a rod that Moses used to bring the children of Israel out.
HeyThe third character corresponds to our “H” in English and the Hebrew word is “Hey” which is the picture of someone with their hands raised up and means “Behold, Look, or See”.
YadThe fourth character corresponds to our “Y” in English and the Hebrew word is “Yad” which is the picture of a closed hand and bent arm. What do you do with your hand? You work and that is the meaning to “work, make, or throw” all are functions of a hand moving with the strength of the arm backing it.
memThe last character corresponds to our “M” in English and the Hebrew word is “mem” which is the picture of waves of water but can apply to any sort of waves. It also carries the meaning of “Chaos” as the children of Israel associated the flood of Noah with the water that was used and thus chaos was the result of the flood.

Now with the meaning of the word attached we can see how this word “Elohim” reveals the triune nature of our Creator. We can understand this in three w’s as a means of committing to memory. Let’s take the first two characters together as we have already discussed the first two characters is the equivalent of the singular form for the title “God” and both characters together reflect the picture of God as the “Strong Shepherd” or if we take its numeric value we would say he is the “first shepherd”. This would be a very accurate depiction of the Father. The third character Heymeans to reveal, so this would make the last two characters the object of what the Father reveals to us within his own nature. The fourth character Yadshows us that the “strong shepherd” which is the Father, “reveals” himself by his “work”. The last character memreveals to us another way He has made himself known to us and that is by what he spoke, as water is not only known by the waves we see, but also by the waves we hear, known as sound waves. Thus the invisible things of God from the creation of the world are clearly seen by the things which he has made (such as water) even his eternal power and Godhead. (Rom. 1:20) Therefore we have the witness of God’s existence and triune nature because they are revealed by his power (work) and his eternal word.

Finally, I mentioned above the three w’s that help us understand the trinity and those three w’s that you can share with anyone is God is revealed by His will, by his work, and by his word. Indeed He has made us in His image and likeness as stated in Genesis 1:26 because the bottom line is, how do you express your invisible will to someone else? By what you say and what you do. This is the Creator’s signature on His masterpiece.

Next time in “There’s Something About that Name” we will explore the actual name of God YHWH and why it has been mysteriously disguised in our English bibles under the title “LORD”.

All Ancient Hebrew Characters provided by Jeff Benner Ancient Hebrew Research Center